Weird Studies

Shirley Jackson's stories and novels rank among the greatest weird works produced in America during the 20th century. However, unlike authors such as Philip K. Dick and H.P. Lovecraft, Jackson didn't cut her teeth in the pulps but among the slick pages of such illustrious publications as The New Yorker. On the other hand, whether because her most famous novel uses the traditional ghost story form or because she was a woman, Jackson only rarely appears in the litanies of weird literature, where she most definitely belongs. In this episode, Phil and JF discuss two of Jackson's short works, "The Lottery" and "The Summer People." The conversation touches on such cheerful topics as human sacrifice, the use of tradition to license evil, and the alienness that can infect even the most familiar things ... when the stars are right. Header image by Hussein Twabi, Wikimedia Commons REFERENCES The Weird Studies Patreon Shirley Jackson Zoë Heller, “The Haunted Mind of Shirley Jackson,” review of Ruth Franklin, Sh

In the mid-1960s, Pauline Oliveros was a composer of experimental electronic music. But at the end of the 1960s, shocked by the political violence around her, she turned away from electronic technology and towards to a different kind of experimentation, which Dr. Kerry O'Brien calls "experimentalisms of the self." The immediate result of this turn was Oliveros's Sonic Meditations, a series of instructions for group bodymind practice. This work became the seed of Deep Listening, a sort of musical yoga Oliveros developed throughout the rest of her long career. Dr. O'Brien joins JF and Phil for a conversation on practice, "gaining mind," the ritual value of art, the wisdom of the body, and whether Deep Listening is really best understood as art at all. REFERENCES Kerry O'Brien, "Listening as Activism: The 'Sonic Meditations' of Pauline Oliveros" Pauline Oliveros, American composer John Cage, 4'33" Dead Territory performing Cage's 4'33" Alvin Lucier, "Music for a Solo Performer" Peter Sloterdijk, You Must

Neil Gaiman wrote, "If literature is the world, then fantasy and horror are twin cities, divided by a river of black water." Flame Tree Publishing underwrites this claim with their recent publication, The Astounding Illustrated History of Fantasy and Horror. The book is a veritable gazetteer of these two cities in the heartland of the imaginal world. Writer and scholar Matt Cardin, founding editor of the marvellous [Teeming Brain](www.teemingbrain.com), wrote a chapter for the book focusing on the books and films of the Sixties and Seventies. In this episode, he joins JF and Phil to discuss the kinship of horror and fantasy, the modern ghettoization of mythopoeic art, the prophetic reach of speculative fiction, and the "cauldron of cultural transformation" that was the Sixties and Seventies. Header Image by Moralist, Wikimedia Commons REFERENCES The Astounding Illustrated History of Fantasy and Horror Matt Cardin's website The Teeming Brain American literary critic S. T. Joshi British writer and schol

In Jonathan Glazer's loose screen adaptation of Michel Faber's novel Under the Skin, a creature of mysterious origin drives around Scotland in a white van, collecting lonely men and spiriting them away to an otherworld where they are turned into food.... or something. Drawing on a deep well of literary, visual, and musical tradition, Glazer (with help from his score composer Mica Levi) create a vivid work of tragedy and horror, masterfully executed for maximal weirdness and unwaveringly true to the auteur's intent to reveal our world from an "alien perspective." In this episode, Phil and JF discuss some themes and ideas they've pried from this exquisite tangle of image and sound. Along the way, they discuss the role that serendipity, coincidence, and fate play in both art-making and scholarship. REFERENCES Under the Skin (Jonathan Glazer, 2013) Other films by Glazer: Sexy Beast (2000), Birth (2004) Barry Lyndon (Stanley Kubrick, 1975) Iannis Xenakis, Greek composer Twin Peaks: The Return (David Lynch, 2

"The world is not simply composed of physical causes strung together in strictly materialistic and mechanical fashion," writes Prof. Jeffrey J. Kripal in his seminal book, Authors of the Impossible. "The world is also a series of meaningful signs requiring a hermeneutics for their decipherment." This, in a nutshell, is Kripal's position vis à vis the fact of paranormal experience, a fact that he has explored in numerous works of scholarship over the last 25 years. For Kripal, whether we see supernatural entities as beings from other worlds or creatures of the human imagination is secondary to the question of whether they merit serious philosophical thought and consideration. On that point, he says, "it's not an option to be neutral." JF and Phil had the honor of sitting down with Jeffrey Kripal to discuss the super-natural, the sacred, and the reasons why these categories remain as vital now as they ever have been. Header image: "Artist's Impression of the Mothman," by Tim Bertelink, Wikimedia Commons. RE

Music writing has always been something of an occult practice, trying by some weird alchemy to use concepts to describe stuff that defies the basic categories of intellect. So long as we stick to classical music, we can pretend that nothing too odd is happening, since the classical tradition has been steeped in notation for centuries. But when a musicologist attempts to analyze, say, an ambient track by Brian Eno, things aren't so simple. Suddenly notation won't do, and there comes the need to make use of every tool in the poet's shed. This episode focuses on a recently published article by Phil on this question. In due course, the discussion turns to the power of good writing: its capacity not just to convey an author's subjective impressions, but to disclose new facets of the ineffable, baroque objective world. SHOW NOTES Phil Ford, "Style as Analysis" in The Routledge Companion to Popular Music Analysis: Expanding Approaches, edited by Ciro Scotto, Kenneth M. Smith and John Brackett Christopher Ricks,

Several years ago, on New Year’s Eve, a tall, purple-robed praying mantis appeared to multidisciplinary artist Stuart Evan Davis as he meditated while running a fever. “Remember who you work for,” the entity said after beaming a zettabyte of information into Stuart’s febrile mind. Though it lasted less than a minute, the encounter sparked a series of life-changing -- and hair-raising -- events worthy of a Philip K. Dick novel. JF and Phil talk to Stuart Davis to get his thoughts on nonhuman intelligences, the artistic cosmos, a movie trilogy the Mantis commissioned, and Stuart’s brilliant audio documentary, Man Meets Mantis. Header image by OLJA, Wikimedia Commons Stuart Davis Official Website Stuart Davis, Man Meets Mantis Stuart Davis, “Something from Nothing” course Jasmine Karimova, singer-songwriter Ramsey Dukes, The Good, The Bad, and the Funny John Mack, psychiatrist and abduction phenomenon researcher Jacques Vallee, ufologist John Keel, paranormal researcher Weird Studies episode 2, “G

Happy holidays, Weird Studies listeners! In this short "Christmas Bonus" episode, your intrepid hosts finish up what began as a discussion of Nick Land's concept of hyperstition. Following last week's closing remarks about the importance of "banishing" ideas that might otherwise take us over, the segment focuses on the dividing line between the personal and the political. Where does the one end and the other begin? What do we risk when we choose to make a necessarily limited standpoint the locus of some totalizing view? The answers will take back to the birth of eukaryotic cells, the sin of Cain, and the wisdom of Sun Ra. References made in this conversation were included in the show notes for Episode 36. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hyperstition is a key concept in the philosophy of Nick Land. It refers to fictions which, given enough time and libidinal investment, become realities. JF and Phil explore the notion using one of those optometric apparatuses with multiple lenses -- deleuzian, magical, mythological, political, ethical, etc. The goal isn't to understand how fictions participate in reality (that'll have to wait for another episode), but to ponder what this implies for a sapient species. The conversation weaves together such varied topics as Twin Peaks: The Return, Internet meme magic (Trump as tulpa!), Deleuze and Guattari's metaphysics, occult experiments in spirit creation, the Brothers Grimm, and the phantasmic overtones of The Communist Manifesto. In the end we can only say, "What a load of bullsh*t!" Header Image: Still from the 1920 German Expressionist film The Golem: How He Came in the World, by Paul Wegener. REFERENCES JF's notes on Deleuze and Guattari's concept of the refrain Gilles Deleuze and Félix Guattari,

The first step in any pottery project is to center the clay on the potter's wheel. In her landmark essay Centering: In Pottery, Poetry and the Person (1964), the American poet M. C. Richards turns this simple action into a metaphor for all creative acts, including the act of living your life. The result is a penetrating and poetic reflection on the artistic process that values change, unknowing, and radical becoming, making Richards' text a guide to creativity that leaves other examples of that evergreen genre in the dust. Phil and JF get their hands dirty trying to understand what centering is, and what it entails for a life of creation and becoming. The discussion brings in a number of other thinkers and artists including Friedrich Nietzsche, Norman O. Brown, Carl Jung, Antonin Artaud, and Flannery O'Connor. Header image: NASA REFERENCES M. C. Richards, Centering: In Pottery, Poetry, and the Person J. S. Bach, The Well-Tempered Clavier American pianist David Tudor C. G. Jung, Memories, Dreams, Reflect

Although he is one of the luminaries of the weird tale, Robert Aickman referred to his irreal, macabre short works as strange stories. Born in London in 1914, Aickman wrote less than fifty such stories before his death in 1981. JF and Phil focus on one of his most chilling, "The Hospice," from the collection Cold Hand in Mine, published in 1975. In it, Aickman uses a staple ingredient of the classic ghost story -- a man is stranded on a country road at night, lost and out of petrol -- to concoct an unforgettable blend of fantasy and nightmare, reality and dream. Indeed, Phil and JF argue that Aickman deserves a place alongside David Lynch and a few others as one of those rare fabulists who can adeptly disclose how reality is more dreamlike, and dreams more real, than most of us would care to admit. Header Image: Detail from photo by Ivars Indāns (Wikimedia Commons) REFERENCES Robert Aickman, "The Hospice" from Cold Hand in Mine Dante Aligheri, The Divine Comedy: The Inferno David Lynch, Twin Peaks: The

In 1917, Marcel Duchamp trolled the New York art scene with Fountain, the famous urinal, whose significance has since swelled in the minds of art aficionados to become the prototype of all modern art. The conversation as to whether or not Fountain fulfills the conditions of a genuine work of art has been going on ever since. In this episode, JF and Phil weigh in with their own ideas, not just about what art is, but more importantly, about what art -- and only art -- can do. The result is a no-holds-barred assault on the very idea of conceptual art, a j'accuse aimed squarely at Duchamp and anyone else who would make the arts as scrutable, and as trivial, as the latest political attack ad or home insurance jingle. REFERENCES J. S. Bach, The Well-Tempered Clavier Roger Scruton, The Face of God Philip Larkin, All What Jazz Daniel Clowes, Art School Confidential Banksy, Girl with Balloon Bill Hicks, stand-up bit on marketers Walter Benjamin, “Theses on the Philosophy of History” and Paul Klee, Angelus Nov

Jorge Luis Borges's story "Tlön, Uqbar, Orbis Tertius" is a metaphysical detective story, an armchair conspiracy thriller, and a masterpiece of weird fiction. In this tale penned by a true literary magician, Phil and JF see an opportunity to talk about magic, hyperstition, non-linear time, and the power of metaphysics to reshape the world. When Phil questions his co-host's animus against idealist doctrines, the discussion turns to dreams, cybernetics, and information theory, before reaching common ground with the dumbfound appreciation of radical mystery. Jorge Luis Borges, "Tlön, Uqbar, Orbis Tertius" in Ficciones Weird Studies, Episode 29, "On Lovecraft" George Berkley, A Treatise Concerning the Principles of Human Knowledge (1710) John Crowley, the Aegypt tetralogy Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency Sir Thomas Browne, Hydriotaphia - Urn Burial Richard Wagner, Der Ring des Nibelungen (The Ring of the Nibelung) William James, A Pluralistic Universe Karl Schroeder,

Most people know Glenn Gould as a brilliant pianist who forever changed how we receive and interpret the works of Europe's great composers: Bach, Beethoven, Schoenberg... But Gould was also an aesthetic theorist who saw a new horizon for the arts in the age of recording technology. In the future, he said, the superstitious cult of history, performance, and authorship would disappear, and the arts would retrieve a "neo-medieval anonymity" that would allow us to see them for what they really are: scarcely human at all. This episode interprets Gould's prophecy with the help of the Canadian media theorist Marshall McLuhan, the Chinese Daoist sage Zhuang Zhou, and the German philosopher Martin Heidegger, among others. SHOW NOTES Glenn Gould, "The Prospects of Recording" Marshall McLuhan's Tetrad of media effects Ludwig van Beethoven, Concerto no. 3 in C minor Glenn Gould, "Glenn Gould Interviews Glenn Gould about Glenn Gould" Glenn Gould and Yehudi Menuhin, dialogue on The Music of Man Jean-Luc Godard, A M

No dream is ever just a dream. Or so Tom Cruises tells Nicole Kidman at the end of Eyes Wide Shut. In this episode, Phil and JF expound some of the key themes of Kubrick's film, a masterpiece of cinematic chamber music that demonstrates, with painstaking attention to detail, Zen Master Dōgen's utterance that when one side of the world is illuminated, the other side is dark. Treading a winding path between wakefulness and dream, love and sex, life and art, your paranoid hosts make boldly for that secret spot where the rainbow ends, and the masks come off. REFERENCES Arthur Schnitzler, Dream Story (Traumnovelle) -- Source of the EWS screenplay, sadly overlooked in the episode but well worth a read. Frederic Raphael, Eyes Wide Open: A Memoir of Stanley Kubrick Bathysphere  Frank L. Baum, The Wonderful Wizard of Oz David Icke's "reptilian" theory of the British Royal Family  Thomas A. Nelson, Kubrick: Inside a Film Artist's Maze Screenshot of newspaper article from Eyes Wide Shut Rodney Ascher, Room 237 Ja

Phil and JF indulge their autumnal mood in this discussion of Howard Phillips Lovecraft's work, specifically the essay "Notes on the Writing of Weird Fiction" and the prose piece "Nyarlathotep." Philip K. Dick, Algernon Blackwood, and David Foster Wallace make appearances as our fearsome hosts talk about how the weird story differs from conventional horror fiction, how Lovecraft gives voice to contemporary fears of physical, psychological and political infection, and how authors like Lovecraft and Dick can be seen as prophetic poets of the "great unbuffering of the Western self." REFERENCES H. P. Lovecraft, "Notes on Writing Weird Fiction" H. P. Lovecraft, "Nyarlathotep" 1974 Rolling Stone feature on PKD Graham Harman, Weird Realism: Lovecraft and Philosophy Theodor Roszak, The Making of a Counterculture: Reflections on the Technocratic Society and its Youthful Opposition Algernon Blackwood, "The Wendigo" Algernon Blackwood, "The Willows" Ann and Jeff Vandermeer, The Weird: A Compendium of Strange and

"Music is worth living for," Andrew W.K. sings in his latest rock anthem. In this second episode on the weirdness of music, JF and Phil focus on two works steeped in ambiguity and paradox: Bob Dylan's "Jokerman," from the landmark post-Christian album Infidels, and Franz Liszt's "Mephisto Waltz, No. 1: The Dance at the Village Inn," inspired by an episode in the Faust legend. If this conversation has a central theme, it may be music's power to unhinge every fixed binary, from God and the Devil to culture and nature. Music, as exemplified in these pieces, can put us in touch with the abiding mystery of the eternal in the historical, the unhuman in the human... The hills are alive! REFERENCES Bob Dylan, "Jokerman" Franz Liszt, “Mephisto Waltz no. 1,” performed by Boris Berezovsky Andrew WK, "Music is Worth Living For" Leonard Cohen, “The Future” C.G. Jung, Aion Douglas Rushkoff, Testament The Guardian, “Carthaginians sacrificed own children, archaeologists say” Garry Wills, "Our Moloch" Minoan snake go

In this first of two episodes devoted to the music of the weird, Phil and JF discuss two works that have bowled them over: the second movement of Ligeti's Musica Ricercata, used to powerful effect in Stanley Kubrick's Eyes Wide Shut, and the opening music to Cronenberg's film Naked Lunch, composed by Howard Shore and featuring the inimitable stylings of Ornette Coleman. After teasing out the intrinsic weirdness of music in general, the dialogue soars over a strange country rife with shadows, mad geniuses, and skittering insects. And to top it all off, Phil breaks out the grand piano. Header image by Bandan, Wikimedia Commons REFERENCES Ligeti, Musica Ricercata, 2nd movement Howard Shore and Ornette Coleman, opening music for David Cronenberg's Naked Lunch Schopenhauer, The World as Will and Representation Suzanne Langer, Philosophy in a New Key Henri Bergson, Creative Evolution Stanley Kubrick, 2001: A Space Odyssey Viktor Shklovsky, "Art as Technique" Stanley Kubrick, Eyes Wide Shut Hitchcock, Psych

Stone, bronze, iron... glass? In his recent thought and writing, transdisciplinary artist and thinker Michael Garfield defines modernity as an age of glass, arguing that the entire ethos of our era inheres in the transformative enchantments of this amorphous solid. No one would deny that glass plays a central role in our lives, although glass does have a knack for disappearing into the background, at least until the beakers or screens crack and shatter. Glass is weird, and like a lot of weird things, it can serve as a lens (so to speak!) for observing our world from strange new angles. In this episode, Michael joins Phil and JF to talk through the origins, the significance, and the fate of the Glass Age. Michael Garfield is a musician, live painter, and futurist. He is the host of the brilliant Future Fossils Podcast. REFERENCES Michael Garfield's website + Patreon + Medium + Bandcamp Michael Garfield, "The Future is Indistinguishable from Magic" (This is the essay we discuss that was unpublished at

JF and Phil head for Interzone in an attempt to solve the enigma of Naked Lunch, David Cronenberg's 1991 screen adaptation of William S. Burroughs' infamous 1959 novel. A treatise on addiction, a diagnosis of modern ills, a lucid portrait of the artist as cosmic transgressor, and like the book, "a frozen moment when everyone sees what is on the end of every fork," Naked Lunch is here framed in the light Cronenberg's recent speech making the case for the crime of art. Image by Melancholie, Wikimedia Commons. REFERENCES David Foster Wallace, "Westward the Course of Empire Takes Its Way," from Girl With Curious Hair Gilles Deleuze and Félix Guattari, Anti-Oedipus, and "How Do You Make Yourself a Body Without Organs?" in A Thousand Plateaus David Cronenberg (writer-director), Naked Lunch (the film) William Burroughs, Naked Lunch (the novel) Thomas De Quincey, Confessions of an Opium-Eater Dale Pendell, Pharmako/Poeia: Power Plants, Poisons and Herbcraft "David Cronenberg: I would like to make the case for