Weird Studies

In modern physics as in Western theology, darkness and shadows have a purely negative existence. They are merely the absence of light. In mythology and art, however, light and darkness are enjoy a kind of Manichaean equality. Each exists in its own right and lays claim to one half of the Real. In this episode, JF and Phil delve into the luxuriant gloom of the Japanese novelist Jun'ichirō Tanazaki's classic meditation on the half-forgotten virtues of the dark. Get your Weird Studies MERCH! https://www.redbubble.com/people/Weird-Studies/shop?asc=u Support us on Patreon: https://www.patreon.com/weirdstudies Find us on Discord: https://discord.com/invite/Jw22CHfGwp Visit the Weird Studies Bookshop: https://bookshop.org/shop/weirdstudies REFERENCES Junichiro Tanizaki, In Praise of Shadows Chiaroscuro, Renaissance art style John Carpenter (dir.), Escape from L.A. Weird Studies, Episode 13 on Heraclitus Walter Benjamin, The Work of Art in Age of Mechanical Reproduction Yasujiro Ozu (dir.), Late Spring Wa

Central to the tradition of cosmic horror is the suggestion that the ultimate truth about our universe is at once knowable and unthinkable, such that one learns it only at the cost of one's sanity and soul. John Carpenter is one of a handful of horror directors to have successfully ported this idea from literature to cinema. This episode is an attempt to unearth some of the eldritch symbols buried in a selection of Carpenter's apocalyptic works, including Escape from New York, The Thing, They Live,_ In the Mouth of Madness_, and the little known Cigarette Burns. Support us on Patreon: https://www.patreon.com/weirdstudies Find us on Discord: https://discord.com/invite/Jw22CHfGwp Visit the Weird Studies Bookshop: https://bookshop.org/shop/weirdstudies REFERENCES John Carpenter films discussed: The Thing Cigarette Burns In the Mouth of Madness Prince of Darkness Halloween They Live Escape from New York Escape from L.A. Big Trouble in Little China Other References: Pascal Laugier (dir.), Marty

In this never-before-released episode recorded in 2019, Phil and JF travel to rural Oregon through the Netflix docu-series, Wild Wild Country. The series, which details the establishment of a spiritual community founded by Bhagwan Rajneesh (later called Osho) and its religious and political conflicts with its Christian neighbors, provides a starting point for a wide-ranging conversation on the nature of spirituality and religion. What emerges are surprising ties between the “spiritual, not religious” attitude and class, cultural commodification, and the culture of control that pervades modern society. But they also uncover the true “wild” card at the heart of existence that spiritual movements like that of Rajneesh can never fully control, no matter how hard they try. REFERENCES Chapman and Maclain Way (dirs), Wild Wild Country Richard Dawkins, The God Delusion Pierre Bourdieu, Distinction: A Social Critique of the Judgement of Taste Carl Wilson, Celine Dion’s Let’s Talk About Love: A Journey to the

Exotica is a kind of music that was popular in the 1950s, when it was simply known as "mood music." Though somewhat obscure today, the sound of exotica remains immediately recognizable to contemporary ears. Its use of "tribal" beats, ethereal voices, flutes and gongs evoke a world that is no more at home in the modern West than it is anywhere else on earth. With its shameless stereotyping of non-Western cultures and its aestheticization of the other, exotica rightly deserves the criticism it has drawn over the years. But as we shall see in this episode, if you stop there, you just might miss the thing that makes exotica so difficult to expunge from Western culture, and also what makes it a prime example of how the "trash stratum" sometimes becomes the site of strange visions that transcend culture altogether. REFERENCES Phil Ford, “Taboo: Time and Belief in Exotica” Future Fossils, Episode 157 Weird Studies, Episode 21: The Trash Stratum Weird Studies, Episode 79: Love, Death and the Dream Life Jack

The question of art has been of central concern for JF and Phil since Weird Studies began in 2018. What is art? What can it do that other things can't do? How is it connected to religion, psyche, and our current historical moment? Is the endless torrent of advertisements, entertainment, memes, and porn in which seem hopelessly immersed a manifestation of art or of something else entirely? In this exploration of the main ideas in JF's book Reclaiming Art in the Age of Artifice, your hosts focus on these burning questions in hopes that the answers might shed light on our collective predicament and the paths that lead out of it. Photo by Petar Milošević via Wikimedia Commons REFERENCES JF's upcoming course on the nature and power of art, starting May 10th, 2021 JF Martel, Reclaiming Art in the Age of Artifice Weird Studies, Episode 84 on the Empress card Walter Benjamin, The Work of Art in the Age of Mechanical Reproduction Werner Herzog, Cave of Forgotten Dreams Stanley Kubrick, 2001: A Space Ody

Jean Cocteau's visionary rendition of Madame de Beaumont's fairy tale "Beauty and the Beast," itself the retelling of a story that may be several millennia old, is the topic of this Weird Studies episode, which proposes a journey down lunar paths to the crossroads where love and death intersect. Drawing on Surrealism, myth, and the occult, Cocteau's 1946 film transcends the limitations of media to become a living poem, a thing that is also a place, a place that is also a mind. This conversation touches on the genius of the child, the mysteries of Eros, the monstrosity of consciousness, and the sorcery of cinema. Photo by Ivan Jevtic on Unsplash Click here to register for JF's upcoming course on art. REFERENCES Jean Cocteau (dir.), La Belle et la Bête Jaques Maritain, Creative Intuition in Art and Poetry Sergei Diaghilev, Russian impresario Gary Trousdale and Kirk Wise (dir.), Beauty and the Beast David Thomson, Have You Seen? Bram Stoker, Dracula Johannes Vermeer, Dutch painter Philip Glass, L

Doris Lessing's uncategorizable oeuvre reached strange new heights in 1988 with the publication of her short novel The Fifth Child. The story couldn't be simpler. In the England of the 1970s, a couple determined to live out a dream that many of their generation have rejected -- the big family in the old house with the pretty garden -- conceive a child that may or may not be human. From that moment on, the boy, their fifth, becomes the alien force that will tear their dream to pieces. Profoundly ambiguous and unsettling, The Fifth Child is a weird novel that raises questions about parenthood, family, and the impenetrable depths of nature. Header Image: The Changeling by Henry Fuseli (1780) Additional music: "Fast Bossa Nova: Falling Stars" by Dee Yan-Key REFERENCES Doris Lessing, The Fifth Child Doris Lessing, Shikasta M. R. James, weird fiction author Anne Rice, Interview with the Vampire Weird Studies, Episode 67 on “Hellier” Victoria Nelson, The Secret Life of Puppets David Icke, conspiracy th

"Here is a weird, deceptive life." Thus does Aleister Crowley describe the meaning of one of the most sinister and spectral cards in the tarot. In this episode, Phil and JF continue their ongoing series on the twenty-two major trumps with a deep dive into the hopelessly enigmatic world of Arcanum XVIII: The Moon. After a brief chat about Voltron and professional wrestling, your hosts start on the lunar path beset by traps and illusions, in hopes that their half-blind perambulation will lead to startling insights. Image by Damien Deltenre via Wikimedia Commons. References Roland Barthes, Mythologies Anonymous, Meditations on the Tarot Colin Wilson, The Occult Eliphas Levi,_ French esotericist Ishmael Reed, Mumbo Jumbo Weird Studies, [Episode 86 on The Sandman](weirdstudies.com/86) Plato, Republic Antoine Faivre, scholar of esoteric studies Wouter Hanegraaff, historian of philosophy Alastair Crowley, Book of Thoth Henri Bergson, Creative Evolution Carl Jung, Mysterium Coniunctionis Peter Kings

In A Secular Age, the Canadian philosopher Charles Taylor tries to come to grips with the seismic development that transformed the world after the Renaissance, namely the secularization of the society and soul of Western humanity. What does it mean to live in an age where religion, once the very matrix of social existence, is relegated to the realm of private and personal choice? What defines secularity? Are modern people really as "irrelegious" as we make them out to be? In this episode, JF and Phil squarely train their sights on a question that continues to haunt them, with Taylor as their Virgil in what amounts to a descent into the ordinary inferno of modern unknowing. Header Image by Pahudson, via Wikimedia Commons REFERENCES Pierre-Yves Martel's Bandcamp page Charles Taylor, A Secular Age Charles Taylor, The Malaise of Modernity Weird Studies, ep 71: The Medium is the Message Penn & Teller, Bullshit René Descartes, Meditations Theodore Roszak, The Making of a Counter-Culture Thomas Aquinas, Sum

With his latest film, a meditation on what it means to believe we live in a computer simulation, Rodney Ascher has once again placed himself among the most innovative and visionary filmmakers working in the documentary form today. While the "Simulation Hypothesis" has been a hot topic ever since The Matrix came out in 1997, it is Ascher's ability to suspend judgement, training his camera on the experience of believers rather than the value of their beliefs, that makes A Glitch in the Matrix such a unique and significant exploration, a strange work of "phantom phenomenology." Weird Studies listeners will recall that Phil and JF devoted an episode to Ascher's films -- most notably Room 237 and The Nightmare -- back in the early days of the podcast. In this episode, Rodney Ascher joins them to discuss his cinematic vision, his take on the weird, and his thoughts on what is real and why it matters. REFERENCES [Rodney Ascher](www.rodneyascher.com), American filmmaker -- [A Glitch in the Matrix](www.aglitchi

In this episode, Phil and JF explore the vast palatial halls of Susanna Clarke's novel Piranesi. Set in an otherworld consisting of endless galleries filled with enigmatic statues, Piranesi is the story of a man who lives alone -- or nearly alone -- in a dream labyrinth. As usual, our discussion leads to unexpected places every bit as strange as Clarke's setting, from Borge's infinite library and Lovecraft's alien cities to Renaissance Europe, where the art of memory was synonymous with wisdom and magic. SHOW NOTES Susanna Clarke, Piranesi Joshua Clover, 1989: Dylan Didn't Have This to Sing About , The Matrix (BFI Modern Classics John Crowley, Little, Big Christopher Priest, The Prestige (+Christopher Nolan's screen adaptation) Susanna Clarke, Jonathan Strange & Mr. Norrell JF Martel, "The Real as Sacrament" (forthcoming?) Frances Yates, The Art of Memory Mary Carruthers, The Book of Memory: A Study of Memory in Medieval Culture Plato, Phaedrus Henri Bergson, Matter and Memory Jorge Luis Borges, "The Lib

Weird Studies has so far devoted just one show to Philip K. Dick, and that was way back in April 2018, with episode 10, "Adrift in the Multiverse." Last fall, as another foray into Dickland began to feel urgent, Phil and JF talked about which of his books they should tackle. The answer that seemed obvious was VALIS, the semi/pseudo-autobiographical masterpiece that constitutes PKD's most explicit attempt to make sense of the theophanic experiences that altererd his life in 1974. But then Phil suggested The Owl in Daylight, a novel on which PKD worked feverishly in the last years of his life but left unwritten. And sure enough, reviewing and analyzing a book that doesn't exist proved to be the best way of getting to the heart of Dick's incomparable oeuvre. SHOW NOTES Gwen Lee, What if Our World is Their Heaven? The Final Conversations of Philip K. Dick The Selected Letters of Philip K. Dick, volume 6 Philip K. Dick, The Exegesis Anonymous, Meditations on the Tarot Secondary qualities, philosophical conc

Ishmael Reed's 1972 novel Mumbo Jumbo is a conspiracy thriller, a postmodern experiment, a revolutionary tract, a celebration, and a magical working. It is a novel that, over and above prophetically describing the world we live in, creates a whole new world and invites us to move in. For Phil and JF, Mumbo Jumbo exemplifies art's creative power to generate new possibilities for life. It is also the perfect occasion for pinpointing the difference between the kind of magical thinking that fuels virulent conspiricism, and the more profound magical thinking which alone can save us from it. **Image: **Albrecht Dürer, Two Pairs of Hands with Book REFERENCES Ishmael Reed, Mumbo Jumbo Harold Bloom, The Western Canon For more on Colin Wilson's concept of lunar religion, see The Occult Weird Studies, episode 36: "On Hyperstition" William S. Burroughs, Naked Lunch Carl Van Vechten, American writer Robert Anton Wilson and Robert Shea, Illuminatus! MC5, "Kick Out the Jams" Karl Pfeiffer (dir.), Hellier, webseries

Weird Studies will launch its fourth season on January 6th, 2021. But to celebtrate the end of very strange year, we thought we'd release a conversation which until now was available only to our top-tier Patreon backers. Therein we discuss the philosophical underpinnings of "Puhoy," memorable episode of the brilliant animated series Adventure Time. This was JF's introduction to a show that Phil has often recommended for its novel treatment of complex ideas and downright weirdness. Watch "Puhoy" on YouTube: Part 1 Part 2 Learn more about your ad choices. Visit megaphone.fm/adchoices

Before Coraline, before American Gods, in the early days of the Sandman series, Neil Gaiman collaborated with Dave McKean on some truly groundbreaking graphic novels: Violent Cases (1987), Signal to Noise (1989), and the work discussed in this Weird Studies episode. The Tragical Comedy or Comical Tragedy of Mr Punch (1994) is the story of a boy whose initiation into the dark realities of life, death, and family plays out in the shadow of the (in)famous Punch & Judy puppet show. Unlike some of Gaiman's more overtly marvellous offerings, Mr Punch is a subtle fantasy whose weirdness hides in the gaps and folds of lost time. It is in Dave McKean's brilliant art that the magic shines through, letting us know that the narrative is only part of a vaster, hidden thing. In this episode, Phil and JF discuss the themes, ideas, and mysteries of an unparalleled piece of comics art. REFERENCES Watch Aaron Poole's 9-minute short film "Oracle" Neil Gaiman and Dave McKean, _The Tragical Comedy or Comical Tragedy of M

It would be wrong to describe Arthur Machen's Hieroglyphics: A Note Upon Ecstasy in Literature (1902) as a work of nonfiction, since the book features a narrative frame that is as moody and irreal as the best tales penned by this luminary of weird fiction. But if the eccentric recluse at the centre Hieroglyphics is a fictional philosopher, he is one who, in Phil and JF's opinion, rivals most aesthetic thinkers in the history of philosophy. The significance of this text lies in its willingness to disclose a function of art that few before Machen had dared to touch, namely its capacity to generate ecstasy by confronting us with the mystery that beats the heart of existence. In this episode, your hosts discuss a work which, in their opinion, comes as close to scripture as the nonexistent field of Weird Studies is likely to get. REFERENCES Arthur Machen, Hieroglyphics: A Note Upon Ecstasy in Literature Thomas Ligotti, Songs of a Dead Dreamer Weird Studies, Episode 3 on the White People J.F. Martel, Reclaim

The German polymath E. T. A. Hoffmann is one of the founding figures of what we now call weird literature. In this episode, JF and Phil discuss one of his most memorable tales, "Der Sandmann." Originally published in 1816, it is the story of a young German student whose fate is sealed by a terrifying encounter with the eponymous figure during his youth. The story packs several tropes that would later become staples of the weird: the protean monster, the double, the automaton... Your hosts discuss how Hoffmann uses these tropes without letting any of them coalesce into a stable thing in the reader's mind, thereby effecting a slowbuild of ambiguity upon ambiguity that culminates in a true paroxysm of dread. The argument is made that Freud does essentially the same thing in his famous essay "The Uncanny," wherein Hoffmann's story plays an important role. REFERENCES E. T. A. Hoffmann, The Sandman Horace Walpole, The Castle of Otranto Edgar Allan Poe, American writer Sunn o))), American metal band La Monte Y

Since its release in 1973, Robin Hardy's The Wicker Man has exerted a profound influence on the development of horror cinema, a rich vein of folk music, and the modern pagan revival more generally. Anthony Shaffer's ingenious screenplay gives us a thrilling yarn that is also a meditation on the nature of religious belief and practice. Just in time for Halloween, Phil and JF discuss the philosophical ideas that undergird this folk horror classic, focusing on the perennial role of sacrifice in religious thought. REFERENCES Robin Hardy (director), The Wicker Man Stanley Kubrick (director), The Shining Terence Fisher (director), The Devil Rides Out Piers Haggard (director), Blood on Satan’s Claw John Boorman (director), Deliverance Rob Young, Electric Eden Gerald Gardner, English wiccan Margaret Murray, English anthropologist Cecil Sharp, English ethnomusicologist Phil Ford, "Taboo: Time and Belief in Exotica" Friedrich Nietzsche, Untimely Meditations Learn more about your ad choices. Visit megap

This second instalment in our series on the major trumps of the traditional tarot deck features the Empress. As Aleister Crowley writes in The Book of Thoth, this card is probably the most difficult to decipher, since it is inherently "omniform," changing shapes continuously. In a sense, the Empress is variation itself. Her card becomes the occasion for a conversation about the less knowable side of reality, the one that tradition associates with the Yin, nature, potential, and -- controversially -- the feminine. This in turn leads to a discussion of white versus black magic, and how the two may not always be as diametrically opposed as we might believe. REFERENCES P.D. Ouspensky, The Symbolism of the Tarot Anonymous, Meditations on the Tarot: A Journey into Christian Hermeticism Weird Studies episode 82 on the I Ching Patrick Harper, The Secret Tradition of the Soul Aleister Crowley, The Book of Thoth Simon Magus, religious figure Henri Gamache, The Mystery of the Long Lost 8th, 9th, and 10th Books of

David Lynch's Lost Highway was released in 1997, five years after Twin Peaks: Fire Walk With Me elicited a fusillade of boos and hisses at Cannes. The Twin Peaks prequel's poor reception allegedly sent its American auteur spiralling into something of an existential crisis, and Lost Highway has often been interpreted as a response to -- or result of -- that crisis. Certainly, the film is among Lynch's darkest, boldest, and most enigmatic. But of course, we do the film an injustice by reducing it to the psychological state of its director. Indeed, one of the contentions of this episode is that all artistic interpretation constitutes a kind of injustice. But as you will hear, that doesn't stop Phil and JF from interpreting the hell out of the film. Just or unjust, fair or unfair, interpretation may well be necessary in aesthetic matters. It may be the means by which we grow through the experience of art, the way by which art makes us something new, strange, and other. Perhaps the trick is to remember that no mod