Weird Studies

In this episode, each of your hosts bullies the other into watching a movie he would normally not touch with a bargepole. Phil has been (unsuccessfully) trying to get JF to watch Vincente Minnelli's 1953 musical comedy The Band Wagon and JF has been (also unsuccessfully) trying to get Phil to watch Panos Cosmatos's 2018 psychedelic horror film Mandy. For this episode, they decided they would compromise and watch both. What started as a goof ended up a fascinating Glass Bead Game from which emerge occulted correspondences between films that, on the surface, could not be more dissimilar. One film is a dream of song and dance, the other a dream of blood and violence. Either way, though, watch out: as Deleuze says, "beware of the dreams of others, because if you are caught in their dream, you are done for." Support us on Patreon Find us on Discord Get the new T-shirt design from Cotton Bureau! Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studi

Though it is seldom acknowledged in the weirdosphere, there is a difference between weirdness and mystery. Most of the time, the Weird confronts us with a problem, an impersonal epistemic obstacle which we can always believe would go away if we just closed our eyes and whistled past it with our hands in our pockets. Mystery, however, is always personal. It envelops us; it addresses us as persons. Mystery is as present within us as it is out there. It is there when you open your eyes, and even more so when you shut them tight. Maybe it had us in its grip before we were even born. In this episode, JF and Phil make radical mystery the focus of a discussion ranging over everything from unique kinds of tea and spelunking mishaps to antisonic demon pipes and malevolent radiators. Support us on Patreon Find us on Discord Get the new T-shirt design from Cotton Bureau! Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studies soundtrack REFERENCES

Over the last several centuries, there has been one thing on which science and religion have generally agreed, and that is the fixity of the laws under which the universe came to be. At the moment of the Big Bang or the dawn of the First Day, the underlying principles that govern reality were already set, and they have never changed. But what if the laws of nature were not as chiseled in stone as Western intellectuals on both sides of the magisterial divide have assumed them to be? What if creation was an ongoing process, such that our universe in its beginning might have behaved very differently from how it does at present? This is the central conceit of Stanislaw Lem's story "The New Cosmogony," the capstone of his metafictional collection A Perfect Vacuum, originally published in 1971. In this episode, Meredith Michael joins JF and Phil to discuss the metaphysical implications of the idea that nature is an eternal work-in-progress. Support us on Patreon Find us on Discord Get the new T-shirt design from

In this episode, Phil and JF are joined by music scholar and Weird Studies assistant Meredith Michael to discuss two strange and unsettling short stories: J.G. Ballard's "The Gioconda of the Twilight Noon" (1964) and Ursula K. Le Guin's "She Unnames Them" (1985). Their plan was to talk about three stories, but they never got to Phil's pick, which will be the focus of episode 119. The reason is that Le Guin and Ballard's stories share surprising resonances that merited close discussion. From opposite perspectives, both tales put words to a region of reality that resists discursive description, a borderland where that which is named reveals its unnamed facet, and that which must remain unseen reveals itself to the inner eye. Support us on Patreon Find us on Discord Get the new T-shirt design from Cotton Bureau! Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studies soundtrack REFERENCES J. G. Ballard, “The Giaconda of the Twilight Noon,” f

The topic of games and play has fascinated JF and Phil since the launch of Weird Studies. Way back in 2018, they recorded back-to-back episodes on tabletop roleplaying games and fighting sports, and more recently, they did a two-parter on Hermann Hesse's The Glass Bead Game, a philosophical novel suggesting that all human culture tends toward play. In this episode, your hosts draw on a wealth of texts, memories, and nascent ideas to explore the game concept as such. What is a game? What do games tell us about life? What is the function of play in the formation of reality? Support us on Patreon Find us on Discord Get the new T-shirt design from Cotton Bureau! Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studies soundtrack REFERENCES Roger Caillois, Man, Play, and Games Johan Huizinga, Homo Ludens Ludwig Wittgenstein, Philosophical Investigations Bernard Suits, The Grasshopper: Games, Life, and Utopia Jobe Bittman, The Book of Anti

In his 1978 bestseller The Selfish Gene, Richard Dawkins described humans as "survival machines" whose sole purpose is the replication of genes. All of culture needed to be understood as a side-effect, if not an epiphenomenon, of that defining function. Four years after Dawkins' book was published, Warner Brothers released Blade Runner, an adaptation of Philip K. Dick's dystopian novel Do Androis Dream of Electric Sheep?. Ridley Scott's film presents us with a different kind of survival machine: the replicant, a technology whose sole function is the replication of human beings. In this episode, Phil and JF discuss the ethical, metaphysical, and aesthetic dimensions of one of the greatest and most prophetic science fiction films of all time. Support us on Patreon Find us on Discord Get the new T-shirt design from Cotton Bureau! Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studies soundtrack REFERENCES Ridley Scott (dir.), Blade Runner

Soft, soothing, and understated as a rule, ambient music may seem the least weird of all musical genres. Not so, say JF and Phil, who devote this episode to Brian Eno's Ambient 1: Music for Airports, the 1978 album in whose liner notes the term "ambient music" first appeared. In this conversation, your hosts explore the aesthetic, metaphysical, and political implications of a kind of music designed to interact with the listener -- and the listener's environment -- below the threshold of ordinary, directed awareness. Eno and Peter Schmidt's famous Oblique Strategies, a deck of cards designed to heighten and deepen creativity, lends divinatory support to the endeavor. Support us on Patreon Find us on Discord Get the new T-shirt design from Cotton Bureau! Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studies soundtrack REFERENCES Brian Eno, Ambient 1: Music for Airports Gabriella Cardazzo, Duncan Ward, and Brian Eno, Imaginary Landscape

Season five kicks off with a new installment in the ongoing series on the Tarot's twenty-two major arcana. This time, your hosts overcome the trials that fortune has dealt them -- a hangover in the case of Phil, a sleepless night for JF -- to discuss the Wheel of Fortune. Not surprisingly, the conversation is a mess, albeit a beautiful one that comes full circle in the end, tying up all its loose ends in something like a bow (or a coiled serpent). Topics include the challenges of improvised philosophical discussion, the importance of exposing oneself to difficult ideas, the serpentine nature of immanentist discourse, and the doctrine of the Fall. As usual, the anomymously-authored Meditations on the Tarot gets pride of place, although occult luminaries such as Alejandro Jodorowsky, Aleister Crowley, and Pat Sajak make notable appearances. Support us on Patreon Find us on Discord Get the new T-shirt design from Cotton Bureau! Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird

Shannon Taggart's book Seance is a landmark in art photography and the history of psychical research. Taggart spent years photographing practitioners of spiritualism in the U.S. and Europe in an effort to capture the mysteries of mediumship, ectoplasm, and spirit photography. In this episode, she joins JF and Phil for a conversation on the often-misunderstood tradition of spiritualism, the investigation of the paranormal, and the real magic of photography. If the technological medium is the message, then perhaps the spiritual medium is the messenger. Support us on Patreon: Find us on Discord Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studies soundtrack **REFERENCES *Shannon Taggart, Séance * Read the introduction to the book here Visual companion page for this episode Shannon and her work are featured in Peter Bebergal's excellent book, Strange Frequencies: The Extraordinary Story of the Technological Quest for the Supernatural

The Book of Probes contains a assortment of aphorisms and maxims from the work of the Canadian media theorist Marshall McLuhan, each one set to evocative imagery by American graphic designer David Carson. McLuhan called the utterances collected in this book "probes," that is, pieces of conceptual gadgetry designed not to disclose facts about the world so much as blaze new pathways leading to the invisible background of our time. In this episode, Phil and JF use an online number generator to discuss a random yet uncannily cohesive selection of of McLuhanian probes. REFERENCES Marshall Mcluhan and David Carson, The Book of Probes Virginia Woolf, To the Lighthouse Marshall Mcluhan, The Mechanical Bride Aristotle, System of causation G. K. Chesterton, Orthodoxy Eric A. Havelock, Preface to Plato Weird Studies, Episode 71 on Marshall Mcluhan Walter Ong, Orality and Literacy Christiaan Wouter Custers, A Philosophy of Madness Gilles Deleuze, The Logic of Sense Marshall Mcluhan, The Gutenberg Galaxy

A wish-fulfilment fantasy for pubescent boys of all ages, or a subtle disquisition on the ethics of a sorcerous world? John Milius' Conan the Barbarian (1982) manages to be both, although one may be easy to overlook. In this episode, JF and Phil leave the heights of Hesse's The Glass Bead Game with a headlong dive to the trash stratum. Their wager: that Conan the Barbarian, a film without a hint of irony, is a spiritual statement that is equal parts empowering and disquieting, and a prime of example of how fantasy is sometimes the straightest way to the heart of reality. REFERENCES John Milus (dir.), Conan the Barbarian (1982) Richard Fleischer (dir.), Conan the Destroyer (1984) Robert E. Howard, American writer, author of the Conan stories Jack Smith, "On the Perfect Filmic Appositeness of Maria Montez" Weird Studies #3: Ecstasy, Sin, and "The White People" H. P. Lovecraft, "Supernatural Horror in Literature" Fritz Leiber, American writer Weird Studies #95: Demon Seed: On Doris Lessing's The Fifth Child

In the current "attention economy," which has resulted in plummeting literacy rates and the almost wanton neglect of various cultural practices, what significance does culture even have? Why seek to preserve something our age has decided doesn't have to exist? Perhaps Hermann Hesse's The Glass Bead Game can be read as an answer to those questions. The order of monastic scholars in the novel exists mainly to remember what others were happy to consign to oblivion. In this episode, Phil and JF discuss Hesse's ideas on the order and its sacred game in terms of how they might help us meet the challenge facing anyone who believes the value of culture can't be expressed in dollars and cents. REFERENCES Herman Hesse, The Glass Bead Game Pope Benedict XVI, former head of the Catholic church J.S. Bach, Well Tempered Clavier, Rosalyn Tureck interpretation and Glenn Gould interpretation Walter Benjamin, The Work of Art in the Age of Mechanical Reproduction Chauvet Cave Peter Bebergal Strange Frequencies Andy Gol

JF and Phil have been talking about doing a show on The Glass Bead Game since Weird Studies' earliest beginnings. It is a science-fiction novel that alights on some of the key ideas that run through the podcast: the dichotomy of work and play, the limits and affordances of institutional life, the obscure boundary where certainty gives way to mystery... Throughout his literary career, Hesse wrote about people trying to square their inner and outer selves, their life in the spirit and their life in the world. The Glass Bead Game brings this central concern to a properly ambiguous and heartbreaking conclusion. But the novel is more than a brilliant work of philosophical or psychological literature. It is also an act of prophecy -- one that seems intended for us now. Header image by Liz West, via Wikimedia Commons. REFERENCES Herman Hesse, The Glass Bead Game Paul Hindemith, German composer Morris Berman, The Twilight of American Culture Alfred Korzybski, concept of Time Binding Christopher Nolan, Mem

Modern skeptics pride themselves on being immune to unreason. They present themselves as defenders of rationality, civilization, and good sense against what Freud famously called the "black mud-tide of occultism." But what if skepticism was more implicated in the phenomena it aims to banish than it might appear to be? What if no one could debunk anything without getting some of that black mud on their hands? In this episode, Phil and JF discuss the weird complicity of the skeptic and the believer in the light of George P. Hansen's masterpiece of meta-parapsychology, The Trickster and the Paranormal. REFERENCES George P. Hansen, The Trickster and the Paranormal James Randi, stage magician and paranormal debunker Michael Shermer, American science writer CSICOP, Committee for the Scientific Investigation of Claims of the Paranormal, Publisher of the Skeptical Inquirer Rune Soup, Interview with George P. Hansen Weird Studies, Episode 24 with Lionel Snell Weird Studies, Episode 89 on Ishmael Reed’s Mumbo

Joy Williams' third novel, Breaking and Entering, is the story of lovers who break into strangers' homes and live their lives for a time before moving on. First published in 1988, it is a book impossible to describe, a work of singular vision and sensibilty that is as infectious in its weird effect as it is unforgettable for the quality of its prose. In this episode, the novelist, spiritual thinker, and acclaimed podcaster Conner Habib joins JF and Phil to explore how the novel's enchantments rest on the uniqueness of Williams' style, which is to say, her bold embrace of ways of seeing that are hers alone. Williams is an artist who refuses to work from within some predetermined philosophical or political idiom. As Habib tells your hosts, she goes her own way, and even the gods must follow. Discover Against Everyone with Conner Habib on Patreon Support Weird Studies on Patreon: Buy the soundtrack Find us on Discord Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studi

In this episode, Weird Studies turns meta, reflecting on the peculiar medium that is podcasting, and how it has shaped the Weird Studies project itself. JF and Phil provide a glimpse into what it feels like to create the show from the inside, where each recording session is like a journey into an unknown Zone. The conversation also occasions sojourns into the flow state, or experience of pure durée, its implications for our conception of free will, and surprising parallels between modern materialists’ adherence to nihilism and ancient religious ascetic practices. Ultimately, JF and Phil explore the archetypal image of the wanderer as representative of Weird Studies’s existence so far, and of the kind of impact and legacy this project can have. N.B. Weird Studies will be on a haitus for the month of September, and will return on September 29. In the meantime: Support us on Patreon: Find us on Discord Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy t

The Twin Peaks mythos has been with Weird Studies from the very beginning, and it is only fitting that it should have a return. In this episode, Phil and JF are joined by Tamler Sommers, co-host of the podcast Very Bad Wizards to discuss Fire Walk with Me, the prequel film to the original Twin Peaks series. Paradoxically, David Lynch’s work both necessitates and resists interpretation, and the pull of detailed interpretation is unusually strong in this episode. The three discuss how Fire Walk with Me, and the series as a whole, depicts two separate worlds that sometimes begin to intermingle, disrupting the perceived stability of time and space. Often this happens in moments of extreme fear or love. Through their love for Laura Palmer and for the film under consideration, JF, Phil, and Tamler enact their own interpretation, entering a rift where the world of Twin Peaks and the “real” world seem to merge, demonstrating how Twin Peaks just won’t leave this world alone, and can become a way for disenchanted moder

It is said that for several days after the release of Sgt. Pepper's Lonely Hearts Club Band in the spring of 1967, you could have driven from one U.S. coast to the other without ever going out of range of a local radio broadcast of the album. Sgt. Pepper was, in a sense, the first global musical event -- comparable to other sixties game-changers such as the Kennedy assassination and the moon landing. What's more, this event is as every bit as strange as the latter two; it is only custom and habit that blind us to the profound weirdness of Sgt. Pepper. In this episode, Phil and JF reimagine the Beatles' masterpiece as an egregore, a magical operation that changes future and past alike, and a spiritual machine for "turning us on" to the invisible background against which we strut and fret our hours on the stage. Support us on Patreon: Find us on Discord Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop Buy the Weird Studies soundtrack REFERENCES Weird Stud

Continuing their series on the tarot, Phil and JF discuss the card nobody wants to see in a reading – The Tower. Featuring lightning bolts, plumes of ominous smoke, and figures plummeting from the windows, the Tower’s meaning at first glance seems clear: “pride comes before a fall,” as the old adage goes. But as JF and Phil delve into the details, they note not only the card’s connection to the Biblical tower of Babel and the fall of man, but also its relevance to the present era’s systems of control and communication breakdown. This discussion leads them to search for an antidote to the Tower's message of destruction. References Anonymous, Meditations on the Tarot Alejandro Jodorowsky, The Way of the Tarot Thomas Kuhn, The Structure of Scientific Revolutions Arnold Schoenberg, Austrian composer Gilles Deleuze, “Postscript on the Societies of Control” Wilco, “Radio Cure” Richard Dyer, Heavenly Bodies George Cukor (dir.), A Star is Born Performativity, sociological concept Guy Debord, Society of t

"What was he doing, the great god Pan, down in the reeds by the river?" With this question, the Victorian poet Elizabeth Barrett Browning opens her famous poem "A Musical Instrument," which explores nature's troubling embrace of savagery and beauty. It seems that Pan always raises questions: What is he doing? What does he want? Where will he appear next? Linked to instinct, compulsion, and the spontaneous event, Pan is without a doubt the least predictable of the Greek Gods. Small wonder that he alone in the Greek pantheon sports human and animal parts. In this episode, Phil and JF are joined by Gyrus, author of the marvellous North: The Rise and Fall of the Polar Cosmos, to capture a deity who, though he has made more than one appearance on Weird Studies, remains decidedly elusive. Support us on Patreon: Find us on Discord Get your Weird Studies merchandise (t-shirts, coffee mugs, etc.) Visit the Weird Studies Bookshop REFERENCES Gyrus, "Sketches of the Goat God in Albion" Gyrus, North James Hillman