The Kitchen Sisters Present

Keepers: people possessed with a passion for preservation, individuals afflicted with a bad case of Archive Fever. The Keepers continues with the story of one such man, Henri Langlois, founder and curator of one of the world’s great film archives, the Cinémathèque Française. Henri Langlois never made a single film — but he's considered one of the most important figures in the history of filmmaking. Possessed by what French philosopher Jacques Derrida called "archive fever," Langlois begin obsessively collecting films in the 1930s — and by the outset of World War II, he had one of the largest film collections in the world. The archive's impact on the history of French cinema is legendary — as is the legacy of its controversial keeper.

During the Depression, those horrible years after 1929, the Appalachians were hit hard. Coal mines were being shut down. Many people were living in dire poverty with no hope. In 1936, as part of Franklin Roosevelt’s New Deal, the Kentucky WPA began to hire pack horse librarians, mostly women, to carry books to isolated cabins, rural school houses and homebound coalminers. The routes were rugged and treacherous. The “bookwomen” followed creek beds and fence routes through summer heat and frozen winters — their saddlebags and pillowcases stuffed with Robinson Crusoe, Women’s Home Companion, Popular Mechanics. Many people were illiterate and the women often stayed and read to them. The pay was $28 a month. Each woman was required to supply her own horse or mule, their food and boarding. When the program closed in 1943 as America entered World War II, nearly one thousand pack horse librarians had served 1.5 million people in 48 Kentucky counties.

This is the first episode in our new series THE KEEPERS—stories of activist archivists, rogue librarians, curators, collectors and historians—Keepers of the culture and the cultures and collections they keep. We begin at The Hip Hop Archive and Research Center at Harvard. In the late 1990’s the students of Dr. Marcyliena Morgan, Professor of Linguistics at UCLA, started falling by her office, imploring her to listen to hip hop. They wanted her to hear this new underground sound and culture being created, the word play, the rhyming, the rapping. They wanted her to help them begin to archive this new medium. “Hip Hop *is *an archive," they told her. Dr. Morgan wasn’t an archivist and she didn’t listen to hip hop. But she listened to her students and saw a new kind of soundtrack emerging from the cracks. Bit by bit she opened her office and her resources and began to collect the history and material culture of hip hop. Some 15 years later the Archive has gone from her office at UCLA to Harvard, where she and P

In 2000 we received a call to the NPR Lost & Found Sound Hotline from Willard Mayes, a member of the Antique Fan Collectors Association, who was concerned about the vanishing sound of electric fans. Willard leads Jay Allison, Curator and “Keeper” of the Quest for Sound Hotline, to the Vornado Fan factory, Michael Coup and the Antique Fan Museum, where passionate collectors can tell the make, model and year of a fan by its whir. Also, NPR producer Art Silverman plunges into the sound collection of one of America’s giant corporations — AT&T — exploring how this one-time monopoly chronicled its own history and sold itself to America.

Fish mongers recorded on the streets of Harlem in the 1930s. An 8-year-old girl’s impromptu news cast made on a toy recorder in a San Diego store. Lyndon Johnson talking to FBI director J. Edgar Hoover a week after President Kennedy’s assassination in 1963. Sounds lost and found. As The Kitchen Sisters prepare to launch their new series The Keepers, about activist archivists, rogue librarians, curators, collectors, historians and the collections they keep—they re-visit their own “accidental archive” of recordings amassed over the years. And Voices from the Dust Bowl, produced by Peabody Award winning producer Barrett Golding for the Lost & Found Sound series. In the 1930s, hundreds of thousands of people from Oklahoma and Arkansas traveled to California, fleeing the dust storms and poverty of the Depression. In the summer of 1940, Charles Todd was hired by the Library of Congress to visit the federal camps where many of these migrants lived, to create an audio oral history of their stories. Todd carri

The story of the birth of the Grand Ole Opry on radio station WSM in Nashville, TN and the story of “Harmonica Wizard” DeFord Bailey, the Opry’s first African American performer. WSM’s most popular show, the Grand Ole Opry, the longest running radio show in the US, started in 1925 as the WSM Barn Dance featuring a wealth of talent from the hills of Tennessee and all around the rural south—Uncle Dave Macon “The Dixie Dewdrop,” Roy Acuff and His Smokey Mountain Boys, Minnie Pearl and hundreds of others performed on the wildly popular Saturday night show. Starting in 1928, the legendary “Harmonica Wizard” DeFord Bailey was on the show more often than any other person. In fact, one of DeFord’s most popular pieces, Pan American Blues, inspired the announcer to dub the show The Grand Ole Opry. DeFord suffered from polio as a child and started playing the harmonica when he was 3 years old. Four-and-a-half feet tall, always impeccably dressed in a suit, he had the uncanny ability of imitating and incorporating soun

The dramatic stories of three pioneering “Keepers” and environmental activists—Ken Sleight, Katie Lee, and Mark Dubois and the damming of wild rivers in the west. Ken Sleight is a long time river and pack guide and activist in southern Utah who fought the damming of Glen Canyon and filling of Lake Powell from 1956-1966. An inspiration for Edward Abbey’s, Monkey Wrench Gang, Sleight is currently working on the campaign to remove Glen Canyon Dam. Katie Lee, born in 1917, a former Hollywood starlet, ran the Colorado River through Glen Canyon long before it was dammed, and in 1955 was the 175th person to run the Grand Canyon. An outspoken conservationist, singer and writer, she spent her life fighting for rivers. Mark Dubois, co-founder of Friends of the River, Earth Day and International Rivers Network, began as a river guide who opened up rafting trips to disabled people in the 1970s. Dubois protested the damming and flooding of the Stanislaus River by hiding himself in the river canyon and chaining himself

Russians preparing dinner for Americans in space? Sounds good to us. There’s been a lot of jabber these days about creating a “Space Force,” a sixth branch of the US military to dominate outer space. Over the years we’ve talked with astronauts about what it’s like up there - about the food they eat and the teams they work with daily while orbiting the earth. It turns out they have other ideas about what can happen in space, like educating our youth and “gastrodipolmacy”— the use of food as a diplomatic tool to help resolve conflicts and foster connections between nations. NASA astronaut Bill McArthur talks about the power of sharing meals with Russian Cosmonaut Valery Korzu during their six months together on the Space Station. South Korea’s first astronaut, Astronaut Soyeon Yi, describes Kimchi Diplomacy in space, the Korean government’s efforts to invent kimchi for space travel, and the special Korean meal she prepared for her Russian comrades in orbit. Soyeon Yi, one of 36,000 applicants, became South K

The Agave Goddess with 200 breasts; jimadors stripping lethal thorny leaves off agaves; farmers battling cambio climatico (climate change); distillers contemplating mono-culture production and the environmental impact of tequila; generations-old tequila makers versus globalization. Stories of tequila from the Tequila Region in Mexico and beyond. Tequila does not only mean alcohol—it means Mexico’s culture, history and future. The biggest tequila companies are not Mexican anymore. They are internationally owned. The Tequila Chamber of Commerce is helping producers promote the drink. They are expected to sell millions and millions of liters to China in the future. Guillermo Erikson Sauza, the fifth generation to make tequila in his family talks about how his grandfather unexpectedly sold the company in 1978 and how he has worked to build up a small a distillery making his Fortaleza brand in the traditional way. And Carmen Villareal, a tequilera, one of the few women in Mexico to run a Tequila company—Teq

In 1983 Prince hired LA sound technician, Susan Rogers, one of the few women in the industry, to move to Minneapolis and help upgrade his home recording studio as he began work on the album and the movie Purple Rain. Susan, a trained technician with no sound engineering experience became the engineer of Purple Rain, Parade, Sign o’ the Times, and all that Prince recorded for the next four years. For those four years, and almost every year after, Prince recorded at least a song a day and they worked together for 24 hours, 36 hours, 96 hours at a stretch, layering and perfecting his music and his hot funky sound. We interviewed Susan, who is now a Professor at the Berklee School of Music in Boston, for our upcoming NPR series, The Keepers — about activist archivists, rogue librarians, collectors, curators and historians. It was Susan who started Prince’s massive archive during her time with the legendary artist.

In the early 1970’s, radio producer and author Studs Terkel wrote a book called Working. He went around the country with a reel-to-reel tape recorder interviewing people about their jobs. The book became a bestseller and even inspired a Broadway musical. Working struck a nerve, because it elevated the stories of ordinary people and their daily lives. Studs celebrated the un-celebrated. Radio Diaries and their partner Project& were given exclusive access to these recordings, which were boxed up and stored away after the book was published. Stories of a private investigator, a union worker, a telephone operator, a a hotel piano player, and more. As The Kitchen Sisters warm up for our new series “The Keepers,” stories of activist archivists, rogue librarians, historians, collectors, curators —keepers of the culture—we share these stories gathered by the ultimate Keeper —Studs Terkel.

Mimi Chakarova is a Bulgarian-American filmmaker, photographer, journalism professor, activist, immigrant and single mother. Her documentary “Men a Love Story” premiered at the Telluride Film Festival in 2017 where Davia Nelson of The Kitchen Sisters interviewed her on stage. How can you not be mesmerized by a woman who makes a film called “The Price of Sex,” about women throughout Eastern Europe who are pushed into prostitution and who goes underground into that world herself to document the story. “I didn't intend to spend more than a year covering human trafficking,” says Mimi. It ended up taking a decade. “I didn't intend on reporting in more than two countries,” she says. “So, how did I end up in nine?” Mimi said, “Before my trips my mom used to ask, ‘It took us so many years to get out of poverty, why do you keep returning there?’ I would sit in her kitchen and the only answer that would come to mind was, it was so damn familiar.” Now Mimi has a new series of documentaries, “Still I Rise,” premiering

Jorge Amado, the beloved Brazilian author of Gabriella, Clove and Cinnamon, Dona Flor and Her Two Husbands, Tent of Miracles – wrote over 30 books in his lifetime. His works have been translated into 49 languages and adapted for film, television, and theater. In 1984, The Kitchen Sisters interviewed Jorge Amado, his wife  Zelia Gattai, Brazilian composer and singer Dorival Caymmi,  and singer and activist Harry Belafonte as part of the NPR series “Faces Mirrors Masks – 20th Century Latin American Fiction.” The Ballad of Bahia explores the life and writings of the author through interviews, music and readings and dramatizations of his work.

In honor of poet Lawrence Ferlinghetti's 99th birthday we celebrate with River’s of Memory, produced by Jim McKee of Earwax Productions. Over the last 20 years, Jim McKee has been chronicling Lawrence and Lawrence’s good friend radio dramatist Erik Bauersfeld (voice of Star Wars' Admiral Ackbar). Set to a rich soundscape that travels throughout San Francisco, the piece features poetry, interviews, and overheard conversations about Ferlinghetti’s life, work, the San Francisco beat culture, Ferlinghetti’s fight for First Amendment rights and more. Lawrence Ferlinghetti, opened City Lights bookstore in 1953, one of the first paperback bookstores. He also began publishing the Pocket Poet Series featuring poems by Beat Poets of the 1950s and 60s. In 1956 he published “Howl and Other Poems,” by Allen Ginsberg and was brought to trial on obscenity charges. The landmark first amendment case paved the way for the publication of other “banned books.”

Two-time Academy Award winning actress Frances McDormand hosts Hidden Kitchens—secret, underground, below the radar cooking—how communities come together through food. Stories of NASCAR Kitchens, Hunting and Gathering with Angelo Garro, listeners calls to the Hidden Kitchens hotline and more. **NASCAR Kitchens—Feed the Speed: Behind every car race is a kitchen—hidden in the crew pit, or tucked between the hauler and the trailer of the trucks that transport NASCAR and Indy cars from city to city. Public radio listener Jon Wheeler cooks for the drivers, haulers, pit crews, sponsors and owners on the racing circuit. He called the Hidden Kitchens hotline line to tell us about his world. **Hunting & Gathering with Angelo Garro: Blacksmith, Angelo Garro forges and forages, recreating in wrought iron and in cooking the life he left behind in Sicily. The Kitchen Sisters join Garro along the coast of Northern California as he follows the seasons, harvesting the wild for his kitchen and his friends.

A sound portrait of Cuban writer Guillermo Cabrera Infante, a one-time leader in the Cuban cultural revolution who fell from favor and went into exile in London in 1965. Intense and compelling, Cabrera Infante was passionate about cinema, satire, puns, tongue twisters, and about his lost love — Cuba. In 1967 he wrote his best-known work—Three Trapped Tigers—a steamy, experimental journey into 1950s nightlife in Havana. In the 1970s he suffered a massive mental breakdown and was treated with electroshock and lithium. He was the author of over a dozen books, translated James Joyce’s Dubliners into Spanish, and wrote a screenplay adaptation of Under Volcano and the script for the film Vanishing Point. Cabrera Infante’s cinematic, jazz-like writing, comes to life in this story rich with music and interviews with cinematographer Nestor Almendros, painter Jesse Fernandez, activist Saul Landau, and the writer himself. Actors Lazaro Perez, and Ilka Tanya Payan are heard in dramatizations from Cabrera Infante's ac

Jelly Roll Morton talks of being a “Spy Boy” in the Mardi Gras Indian parades of his youth. Bo Dollis, of the Wild Magnolias, tells of sewing his suit of feathers and beads all night long. Tootie Montana masks for the first time after Mardi Gras started up again after being cancelled during World War II. Big Queen Ausettua makes connections between the black Mardi Gras Indian traditions of New Orleans and Africa. Sister Alison McCrary, a Catholic nun and social justice attorney, tells of Big Chief Tootie Montana’s death at the podium in City Council Chambers defending the rights of the Mardi Gras Indians to parade without harassment. A collection of stories and interviews in honor of the Mardi Gras Indian tradition in New Orleans. With thanks to the Library of Congress, Nick Spitzer and American Routes, WWOZ and all of the Keepers of the Mardi Gras Indian Culture.

The story of an aging pile of forgotten reel-to-reel tapes discovered on the shelf of a tribal elder on the Fort Mojave Reservation. Recorded by an amateur ethnographer in the 1960s, these tapes of the last Creation Song singer of the tribe recount the legends and origin of the Mojave people. They are oral maps of the desert region that were instrumental in helping to save the Ward Valley from becoming a nuclear waste dump site. In the 1960s, a CBS radio engineer out of Los Angeles, drove out to the Colorado River Indian Reservation in Parker, Arizona with his portable reel-to-reel tape recorder with the idea of recording the Mojave Indians. There he met Emmett Van Fleet, an elder of the tribe and the last of the Creation Song singers. Over the course of several years, Guy Tyler made his weekend pilgrimages, and slowly and meticulously the two men recorded the 525 song cycle that recounts the legend of the creation and origin of the Mojave people, their traditions, and their oral maps that describe historica

Levee Stream— a live neighborhood pop-up, Cadillac, radio station installation in New Orleans. Presented by Otabenga Jones & Associates and The Kitchen Sisters in collaboration with Project& as part of Prospect.4 New Orleans, an international exhibit of 73 artists creating artworks and events throughout New Orleans. Part block party, part soap box—Levee Stream is a lively mix of music, DJs, and conversations with artists, activists, civil rights leaders, neighborhood entrepreneurs and visionaries taking place in the back seat of a cut-in-half 1959 pink Cadillac Coup de Ville with giant speakers in the trunk on Bayou Road, one of the oldest roads in the city. Hosted by WWOZ DJ Cole Williams the show features interviews with Robert King and Albert Woodfox, members of the Angola 3 who were released from prison after decades of living in solitary confinement. Civil Rights pioneers Leona Tate and A.P. Tureaud Jr. Prospect.4 curator Trevor Schoonmaker and artists Hank Willis Thomas, Maria Berrio, and Jeff

Every culture has its idealized woman, its standard of beauty that is valorized. Everywhere women are altering themselves in small and major ways to attempt the look that is celebrated. History is full of methods, home grown and scientific, used to attain these ideals— footbinding, corsetting, liposuction, emaciation, molding of the skull, face lifts, lip stretching… In this story Hidden World of Girls travels to Jamaica — where cosmetic folk treatments and changing ideals of beauty are part of a the national debate going on in the music, the dancehalls and on the streets. In Jamaica, especially in poorer areas, there is a saying among men, ” I don’t want a “maga” (meager) woman.” A maga woman, a slight or thin woman, says to the world that a man is poor and doesn’t have means to provide for her. A larger woman is a way of showing you have means and that you can afford to keep this woman fed. “If you have no meat on your bones the society can’t see your wealth, your progress, your being,” said Professor So