Ezra Institute Lectures - Audio

Today Canada passed Bill C4, asserting that the basis of human dignity consists in radical autonomy from any tradition or authority. Such legislation should leave no doubt whether politics is a moral issue - it is something that Scripture speaks about, and something that ministers ought to speak on both in public and in the pulpit.

The issue of theonomy has been a perennial question - how do we understand, interpret, and apply the law of God in its original context, as well as the present day? Beginning with the basics, Joe Boot examines the origins and assumptions of the theonomic perspective, explaining that at its root, theonomy is a view of Christian ethics that seeks to take the whole Word of God seriously.

Pastor Tim Stephens of Fairview Baptist Church, Calgary, joins us to talk about his experience with Alberta Health Services and the reason he persisted in gathering his church together. Andre Schutten considers some of the legal implications and precedents surrounding Tim's case, and the nature of the relationship between the church and the civil magistrate.

Tracking the development of Western thought from the Reformation and forward into today, we notice that several contemporary dominant ideas that have their root in self-conscious opposition to God and His Word, and to the idea of man as the image-bearer of God. Chief among these in our own time is the modern green movement. What does a biblical approach to climate stewardship look like?

As we reflect on the anniversary of the Protestant Reformation, Joe Boot addresses the common perception that the Reformation was a movement limited to the church. Rather, the recovery of biblical authority had and continues to have implications to every area of our life and work.

We revisit two of our favourite themes - Sphere Sovereignty and Modal Aspects - and explore how these two models emerged from the Reformation and how they identify and give expression to the way the world is necessarily organized.

The biblical starting point for all human activity - including academic reflection - is the character of God as revealed in the Bible, the incarnate Son, and the created world. For man to begin with anything else is necessarily to respond in an idolatrous fashion.

Contrary to unbelieving philosophy which places some aspect of human experience on the throne of the universe, and contrary to earlier Christian philosophy which seeks to elevate theology above all other spheres of science, is the Reformational view. On this view, the self-attesting revealed Word of God is the basis for every subsequent theory about the universe.

This episode introduces the idea that aspects of reality hang together like pearls on a thread, and explains how philosophical assumptions inform and direct our everyday activities.

A distinctly Christian way of thinking means returning to the Word of God as the source of all true knowledge and insight, and building an understanding of the world from that foundation. It is our starting point that makes all the difference.

Season Five of the Podcast for Cultural Reformation kicks off with a brief review of the Canadian Federal election and begins a discussion that we will develop throughout this season on how and why a fully formed Christian worldview accounts for reality, even in the midst of tumultuous cultural circumstances.

On this episode of the Podcast for Cultural Reformation, Marcus Pittman describes the present state of Christian representation in mainstream arts and entertainment, and what he is doing to improve it. We discuss the Christian calling to be the best storytellers, because the Christian story is the greatest story in the world.

Christian orthodoxy is antithetical to utopian illusions. Since God governs history, the Christian, in faith, obedience, and confidence, moves toward God’s predestined future. The triune, sovereign Lord, who by His providence and power sustains all things at every moment, is the one in whom the Christian trusts.

In order to achieve the visions of liberation and environmental justice it is necessary to shape the hearts and minds of the rising generation. One of the main planks in the radical environmentalist platform is to ensure the children have been indoctrinated regarding the ‘facts’ about climate change and understand their own negative impact on the earth as analogous to a virus infecting a host.

Throughout the green movement, many are promoting a culture of death in the name of life, health and eco-justice. Whereas the God of Scripture says, “Be fruitful and multiply; fill the earth and subdue it”, and tells us that children are a heritage and reward from Him, this new religion tells us that children are a threat to planetary life and large families a disease.

The liberating identity of those in the covenant of grace transcends skin color and ethnic origin and refuses to look at the world in terms of us and them, oppressors versus oppressed, but grasps all reality in light of our Creation, Fall, and Redemption as a human race.

The idea of structural oppression and the need to be liberated from it is not new. It is a religious motive, with its own doctrine of God, man, sin, and redemption. It has taken specific aim at the evisceration of Christianized culture, and it has recurred again and again, especially since the French Revolution.

When it comes to human culture, the question is not whether we will shape culture, but what kind of culture will we cultivate. That is to say, as image-bearers of God, we are inescapably cultural creatures. We have been placed in this world as in a garden, to tend, develop and care for it.

Joe Boot explains how intellectuals are informed by one worldview or another, which always underlies their efforts to account for either physical or social phenomena, informing the solutions they offer.

As image-bearers of God, human beings occupy a privileged place within creation. The wonder of man is that he occupies a kingly position as the religious center of the temporal cosmos. Christ Jesus emphasized the central place of man not only by His own incarnation, but by the relative value he placed on human beings and the responsibility we have to care for and cultivate other parts of creation.