Christ Covenant Church

Humanity has long viewed being resilient (to remain the same through adversity) as the virtue most vital to a person or thing’s success. Serious consideration of the evidence however tells a very different story. Resilience – though effective in the short term, fails in its ability to achieve success over the long haul. This due to the fact that God’s design was never resilience, but antifragility. If we are therefore to be successful in getting to the Reboot, we must become antifragile.  Antifragile (def.) = To improve or get stronger through adversity. 1. The human body is a good example of God’s antifragile design.1.1. God did not design our bodies to remain the same through adversity but rather improve and get stronger.1.2. Examples:1.2.1. Weightlifting: the adversity suffered by the muscles through weightlifting causes them to grow and get stronger.1.2.2. Running: the adversity suffered by the cardiovascular system through running causes an improvement to our heart and lung’s ability to pump oxygen throu

(1 Co 13:9-12)FORECAST OF EVENTS THAT COULD TAKE PLACE IN THE NEXT 220-272 WEEKS (probability scale of 1-10)1. (9/10) Christ will return to Jerusalem [Mt. of Olives] from the sky above in apocalyptic fashion on an unknown day and time in 2030 with His angels to gather and glorify all of history’s saints.2. (9/10) Christ’s return will also mean the immediate and fiery destruction of Satan and his global army of God-and-gospel rebels who will make an unsuccessful attempt to exterminate the tiny remnant of Jesus Jews who exist in Jersualem and a small church/churches in the world.3. (9/10) Christ’s return will likewise mean the fiery destruction of this universe, the final judgment of humans and angels, the wicked being eternally resigned to the lake of fire and the righteous receiving eternal life in the new heavens and earth.4. (9/10) Christ’s return and its ensuing cosmic catastrophes will surprise the majority of earth’s inhabitants whose present and future outlook on their wicked way of life will be superla

(1 Co 13:9-12)(9 w/12) For we know in part and we prophesy in part…for now we see in a mirror dimly” = What God provides to His people with respect to prophecy is not only incomplete (“in part”) but often a poor reflection of its reality making any consistency in accuracy when forecasting the future almost impossible (e.g., Act 21:11 w/31-33). As a result, the church functions like capricious children (v11) in her efforts to discern coming events. She is nonetheless tasked with this mission – errors and edits included, as God’s prescribed method for planning and preparation (hence 1Th 2:13-14 w/3:1-4 w/5:19-21; e.g., accuracy of weather forecasting for navy fleets on long deployment: > 14 days [90%] “The future of conflict will belong to those who can anticipate the storm and utilize it to their advantage.” - JR Cottingham, National Defense Magazine).[1]PNTM: Our ability to plan and prepare for the coming storm surrounding Jesus’ possible return in 2030 requires we not only remind ourselves of Scripture’s pro

1. Jesus wants the faithful who love God to show it through shepherding the lost who also love God. 1.1. (Mat 9:9-13 w/36) 1.2. (13) “sinners” = Lost people who love God - versus lost people who love self/their sin. Jesus made the former a priority in His ministry (versus the latter who were a waste of time – TBD). “I desire compassion and not sacrifice” (Hos 6:6 “in the knowledge [understanding] of God rather than sacrifice”) = What God wants most from us as the sign of our love and loyalty are not those things or acts which require no exercise in understanding (“sacrifice”) but those that do (“compassion”) – especially in relation to those whose hearts are tender to God (they love Him) but are lost/have lost their way (“sinners”) (see Mat 12:1-7) = The Pharisees’ handling of the disciples was wrong (they “condemned the innocent”) because they did not take the time to understand them.1.3. This (then) is what is behind the word “shepherd” in verse 36 (notice its connection to “compassion”) = A person who take

Truths about the NHNE you may have forgot (or never known):1. It will be a place without sin, a place of unending love.1.1. There will never be any sin in the NHNE (no sin = no lawlessness [1 Jo 3:4]; a place of perfect lawfulness or equity [the purposeof God’s Law]). Hence the reason there will no human death/curse (existence of human death/curse = existence of sin; Isa 65:25;1Co 15:26 w/55-56; Rev 22:3).1.2. What will keep us from sinning in the NHNE? The faithfulness in trusting God and practicing equity we secured in this life (Mat22:36-40 = Trust God and practice equity [the summation of the Law and Prophets]) will translate into perfect equity and trust (orobedience) once coupled w/perfect knowledge in the next.(Rev 21:7 “overcomes”) = Secures faithfulness in trusting God and practicing equity (e.g., Gen 18:19 w/22:16 [Gen 22:1-3]) incontrast to (8a “cowardly”) = Unwilling to practice equity; the selfish; (8b “unbelieving”) = Unwilling to trust.(1Co 13:12 “know fully”) = Possess perfect wisdom (skill in

(1Ti 4:4-5)  Psalm 104 credits God – at least indirectly, with the creation of alcohol – which means according to Paul (1Ti 4), it (like other “foods” created by God – v3) “is good” (Gen 1:31) and not to be “rejected (condemned or forbidden) – but rather “received with gratitude.” However (as Paul also makes clear), its place as good is dependent on it being “sanctified by means of the word of God and prayer.” IOW: even created things first declared good by God must be practiced according to His prescription (“the Word of God”) and dedicated to His glory (“prayer” – 1Co 10:31) if they are to remain good – and not become stumbling blocks and sin. Assuming the latter to be given (we have prayerfully committed to God that the pleasure we receive in consuming alcohol will bring Him glory), only the former remains in question: what is God’s prescription for consuming alcohol? This study will provide the answer to that question as well what happens when we don’t follow His prescription. 1. Like God’s other powerful

I (Rabbi Scott) have been saved and following Christ for 30 years. Here are some things I would tell myself if I could go back in time to the beginning. 1. Send thank you cards to those who persecute you. 1.1. Though 2Ti 3:12 makes clear that persecution is promised to those who attempt to preach and practice faithfulness to Christ, we nonetheless seem to be caught off guard when it happens. 1.2. Hence why Peter says what he does in (1Pe 4:12 “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you”).1.3. This “testing” in not only necessary to qualifying for the next life, it also promises to grant us and extra measure of blessing (Mat 5:10-12) = If the tests we faced in this life included being slandered and condemned as evil by false followers of Christ (the main antagonists of Christ’s words – Joh 16:2) we will receive a greater reward than those who faced no persecution (“your reward in heaven is great” - Or gre

1. Baptism 1.1. What happens in baptism? 1) We take the sign which represents our life-long marital vow of faith/faithfulness to Christ as our Head/Husband necessary to establishing a saving covenant w/Him and becoming a part of His Bride, the church, - i.e., God’s family (Mar 16:16; 1Pe 3:21 “appeal” = A vow/pledge; “good conscience thru the resurrection” = God receives our vow of faith and applies the forgiveness secured thru Christ’s death and resurrection [giving us a good conscience before Him – i.e. we are now right w/God or justified]; Jer 31:31-34 “Husband…I will be their God and they shall be My people = Marriage”; “I will put My law within them and on their heart I will write it” = Similar to Sinai [Exo 24:7-8], a vow of faithfulness [to God and His Law] wb taken to secure the covenant and salvation/justification; Act 20:28 “church of God which [Christ] purchased with His own blood” = Jesus gave His life as the bride-price for the church [Eph 5:25]; Gal 3:26-27 “clothed” = You are now a part of Chri

 The danger of unrealistic expectations is that it can lead to: 1) failure, anger, depression and being deceived (Pro 19:3; Gen 4:3-5; 1Th 3:1-4 “disturbed” = deceived). 2) apostasy and hell (Gen 4:6-14 “from your face I will be hidden” = No longer able to bring sacrifice for forgiveness; Pro 11:7). 1. If we have the truth/true gospel, then it will not cause problems with blood family.1.1. (Mat 10:34-37; Luk 2:34-35; Luk 12:51-53). 1.2. (Mar 3:20-21 w/31-35) = Rabbi Jesus (the One Whose life we must imitate for Him to be our Savior) chose God’s family over His physical family – including His mother. This BTW is the same Jesus Who gave us the 5th commandment (“honor your father and mother”).1.3. Hence why (Luk 9:59-62) = The agenda of God’s family/kingdom trumps even the most sensitive or important of blood family traditions/demands.1.4. As we should expect, the disciples followed Jesus’ lead by choosing God’s family over their blood family (Mat 19:27-29). 2. If we have the truth/true gospel, then we will be i

In Matthew 16:24 Rabbi Jesus communicates what is necessary to possess Him as Savior. In so doing He also invites us to discover the key to securing its goal – eternity with Him in Paradise.1. If you want Jesus to be your Savior then you must live the rest of your life rejecting the belief that the most valuable things in this life are those that advance/promote self-image or pleasure (24a).1.1. When Jesus says “Come after Me” He is alluding to OT Messianic texts such as (Isa 55:1-4) which means He is referring to possessing Him as Savior (or coming to Him to receive salvation).1.2. What Jesus means by “deny himself and take up his cross” is the making the choice to permanently reject the pursuit of my image (self-image) and those things which advance it as the most valuable things in this life. Even people who live for – or are infatuated with – or find most valuable, the lives of others and therefore try to imitate them are still people living for the advancement of their own self-image. The reason they ass

In Matthew 16:24-27 Rabbi Jesus communicates what is necessary to possess Him as Savior. In so doing He also invites us to discover the key to securing its goal – eternity with Him in Paradise. 1. If you want Jesus to be your Savior then you must live the rest of your life rejecting the belief that the most valuable things in this life are those that advance/improve self-image or pleasure (24a).1.1. “come after Me” = Possess Me as Savior (for the purpose of salvation) (Isa 55:1-4 w/Mat 16:13-16). Notice it is conditional (“If anyone wishes to…”). IOW: wanting Him or salvation is not enough to possess Him or it (Luk 13:22-24) = Jesus by His mention of “many” not being “able” to “enter” confirms this man’s concern that there are “just a few who are being saved.” The reason however is not because the “many” do not desire it (“for many, I tell you will seek to enter”). Rather, it is due to the fact that though they want to be saved they refuse the pain and unpopular path (“Strive” [Grk., agonizomai; agonize] = Fi

Preliminary considerations:1. Most sincerely believe that their FAG (faith alone gospel) is derived solely from the Bible. These same people also sincerely believe they are - by their embrace the FAG, declaring the Bible to be God’s indispensable, infallible and incorruptible Word. Few however realize that by embracing what the FAG teaches, they are instead declaring the Bible – or God’s Word to be the opposite of those things. That portions of the Bible can be ignored (or dispensed of) when it comes to determining truth; that there are fundamental contradictions between the OT and NT; and that because of these things, God is now doing things that make Him unjust. 2. The reasons for this dichotomy: (2.1.) though many of their pastors and scholars are aware of this, they refuse to be open about it for fear of losing their jobs, families or friends (CCC has encountered this firsthand). (2.2.) bandwagon manipulation (ad populum) (2.3.) what passes for “deep biblical teaching” in most churches is emotionally driv

The destruction of Solomon’s Temple in 586 BC, caused the Levitical priesthood to be displaced by synagogues (congregations or assemblies) and rabbis, men who because of their devotion to righteous behavior and deep study of the Old Testament were ordained by their congregations to function as their anointed shepherds, teachers and judges. The authority of these old covenant communities and their rabbis continued to be recognized as legitimate not only after the restoration of the Temple and priesthood, but during the time of Christ.[1] New Testament evidence strongly suggests “rabbi” remains the appropriate title for those serving as the anointed shepherds, teachers and judges of the new covenant community, the church. 1. Jesus established the synagogues – or congregations led by rabbis that existed in His day as the model for His new covenant churches (congregations).  1.1. (Joh 4:21-24) (21) “neither on this mountain [Mt. Gerizim – the site of the Samaritan temple] nor in Jerusalem [the site of Israel’s Te

As part of His messianic mission, Jesus came to see that the principles established by the Old Testament Scriptures (the laws governing Old Covenant Judaism) are faithfully obeyed (Isa 2:1-3; Mic 4:1-3; Mat 5:17-20) according to their transformation by His ministry (i.e., their application in New Covenant Judaism) For example (1Co 5:1-5 [Lev 18:8 w/20:10] w/Heb 9:13-14) = Unlike the former sin offerings, Christ’s death can cleanse our souls (“conscience” = Sense of guilt/corruption in relation to one’s own soul or the soul of others; 2Co 4:2; Heb 9:9-10, 10:1-2 ; See also 1Jo 1:9) of “dead works” or mortal sins (i.e., capital crimes): sins which mortally wound the moral state of the soul (e.g., 1Jo 5:16 “sin that leads to death”; See also Jub 21:22 “sin a sin unto death”) making the guilty person’s physical death no longer necessary as a means of preserving their soul for salvation (1Co 5:5 “so that his spirit may be saved in the day of the Lord Jesus”) = God’s goal in justice from the beginning (2Co 13:11 =

As part of His messianic mission, Jesus came to see that the principles established by the Old Testament Scriptures (the laws governing Old Covenant Judaism) are faithfully obeyed (Isa 2:1-3; Mic 4:1-3; Mat 5:17-20) according to their transformation as a result of His ministry (i.e., their application in New Covenant Judaism; e.g., Isa 66:21 [Exo 28:1,40-43; Num 3:1-3] w/Heb 7:11-22, 28). This includes those principles established by the various Sabbath commands (days, harvest season festivals and years): 1) Hardship relief (Exo 20:8-11 and Lev 25:1-55 w/Heb 4:9-11 and Mat 12:12). 2) Holy convocation w/rejoicing (Lev 23:1, 7-8, 21, 24, 27, 35-37 w/Heb 10:25; Psa 92 w/Col 3:16). 3) Reciprocation (Exo 23:14-19 w/Heb 7:1-10; 1Co 16:1-2). 4) Covenant renewal (Lev 23:1-44 w/Luk 22:19-20).  That being said, what changes have been made to the Sabbath under New Covenant Judaism? And why the change?1. What? Our observance of the Sabbath principles are no longer tied to the day of Saturday, the festivals of Passover, P

As part of His messianic mission, Jesus came to see that the principles established by the Old Testament Scriptures (the laws governing Old Covenant Judaism) are faithfully obeyed according to their application for New Covenant Judaism (Isa 2:1-3; Mic 4:1-3; Mat 5:17-20). This includes those principles established by the various Sabbath day commands. That being said… 1. There are four principles established by the various Sabbath commands that we must be faithful to practice: 1.1. Rest and relief from labors, hardships or suffering.1.1.1. (Exo 23:12, 31:12-17; Lev 25:1-13 [the poor and property, 14-55]) = The seventh day, seventh year and the end of seven sabbath years were all to be observed as times of rest or relief from regular work - and other labors, hardships or suffering, not only for God’s people, but those people, animal and things under their charge. Notice again from Exodus 31: these “sabbaths” (or all of God’s various Sabbath commands): 1) promised certain death to those who found defiant (14-15

How did we arrive at NCJ? What paradigm shifts in our understanding of God’s Word did He use to reveal to me (pastor Scott) that what Jesus and His New Testament authors are teaching is not a new religion (Christianity), but a restoration of ancient Judaism according to its New Covenant expression? 1. (2006) Lord Before SaviorFully submitting/dedicating ourselves to Jesus’ Lordship by repenting – or confessing and turning from our sin through justice and just living was the pre-requisite to His deliverance (salvation) in the OT (esp. ancient Judaism) just as it is in the NT. IOW: Lordship Salvation is not simply a NT phenomenon (Heb 5:9 w/13:8)2. (2012) Gain and MaintainThe framework of salvation is the same under the New Covenant as it was under the Old Covenant (or ancient Judaism): we gain our salvation by grace through faith and maintain it through faithful obedience to God’s commands. IOW: There is no dichotomy between works and faith in salvation. 3. (2013) Marriage Covenant Theology/GospelRedemptive hi

How did we arrive at NCJ? What paradigm shifts in our understanding of God’s Word did He use to reveal to me (pastor Scott) that what Jesus and His New Testament authors are teaching is not a new religion (Christianity), but a restoration of ancient Judaism according to its New Covenant expression?  1. (2006) Lord Before SaviorFully submitting/dedicating ourselves to Jesus’ Lordship by repenting – or confessing and turning from our sin through justice and just living was the pre-requisite to His deliverance (salvation) in the OT (esp. ancient Judaism) just as it is in the NT. IOW: Lordship Salvation is not simply a NT phenomenon (e.g., The Gospel According To Jesus) Path to this particular paradigm shift: 1) Realizing that Jesus is the Savior of all redemptive history (versus just those under the NC) (e.g., Jud 1:5; Heb 9:15-16)2) Realizing that the soteriological formula used by Him to save people is also the same (i.e., L>S) (Heb 13:8 [Mal 3:6-7]). 2) Recognizing that formula (L>S) throughout both the New a

Christ Covenant Church and her members will no longer identify themselves as Christians or their religion as Christianity. We are instead New Covenant Jews – and our religion, New Covenant Judaism.[1] The following represent the reasons for this change: 1. Jesus did not come to create a new religion (e.g., Christianity) but a new covenant for the already existing and ancient religion of Judaism first established (under the old covenant) at Mt. Sinai. 1.1. (Luk 22:20 w/Jer 31:31) = Not a new religion (e.g., Christianity) but a new covenant for the already existing religion of “the house of Israel and the house of Judah” (i.e., Judaism; hence Luk 24:27 “Moses” and “the prophets” – or the Law and Prophets represent the Scriptures defining the religion of Judaism).[2] (Heb 8:1-13 w/9:10 “reformation” [Grk., diorthosis = To make improvements on something already in existence]) = The author of Hebrews views Jesus’ ministry and covenant as an improvement (“better covenant…better promises”), a reformation versus a re